Cherokee, North Carolina


Guests: Barbara Duncan & Bo Taylor
Thursday, December 9, 1999
Transcript



Background
Information

Student Questions
to Consider

Internet
Resources

Guest
Biographies

Background Information

The Museum of the Cherokee Indian sits almost exactly in the center of the Qualla Boundary, which seems appropriate since this is where the heart of the ancient Cherokee is preserved. It is here that the age-old philosophies are maintained and explained; it is here that the stories and symbols are stored and kept alive. At the Museum you can learn how North American’s first inhabitants lived, endured, and survived.

Cherokees inhabited the continent for thousands of years before Europeans found the land -- and them.  Cherokee society was well-established and organized around a strong sense of community with an oral tradition that maintained its history through myths and carefully protected rituals.  The people who sustained the oral history were revered myth-keepers like John Ax, Swimmer, and Catawba Killer.  In many ways, the myth-keeper's responsibilities were the same as the Museum's - to perpetuate the history, culture, and stories of the Cherokee people.

In early 1998, the Museum undertook a $3.5 million renovation of its exhibit area, so the Cherokee story would continue to be told in the most effective way.  The new exhibit area uses state-of-the-art technology (fiber optics, special effects, computer-generated images, and sophisticated audio systems) as it starts each visitor with the Cherokee explanation of how the world came to be.  After learning how the buzzard made the mountains, visitors enter a time walk into Paleo and Archaic Periods, through Woodland, Mississippian Periods, first contact with whites right into the Twentieth Century.

The new exhibit area's technology makes Cherokee history a personal experience.  Interactive opportunities abound, and the Museum's strong artifact collection is showcased in settings that conjure up how each item was used.  Visitors remember that some living person once made that effigy pot or used the arrowhead.

While preserving the ancient beliefs, the Museum also finds other ways to increase understanding about the Cherokee culture.  The Museum maintains an archives and publishes The Journal of Cherokee Studies, the oldest academic journal devoted entirely to one Native American group.  The Museum has an on-going schedule of artisans who demonstrate both ancient and modern art forms, and there is a Museum Outreach Program for civic and school groups.

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Student Questions to Consider

Teachers, here are some suggested backgrounds questions to investigate with your students prior to the Town Meeting.

These projects are for extending students knowledge of the Cherokee beyond general historical information.

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Internet Resources

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Guest Biographies

Barbara Duncan
Education Coordinator

Museum of the Cherokee Indian

Bo Taylor
Museum Archivist

Museum of the Cherokee Indian

Barbara R. Duncan serves as Education Coordinator for the Museum of the Cherokee Indian.  She conducts workshops and graduate courses for teachers K-12, and has worked with teachers for twenty years.  Her Ph.D. is in Folklore and Folklife, and her most recent book is Living Stories of the Cherokee, published by University of North Carolina Press.  This book presents seventy-two traditional Cherokee stories as told by contemporary Cherokee storytellers.  Living Stories of the Cherokee received the Thomas Wolfe Literary Award for 1999, the Storytelling World Award for 1999, and was chosen by the American Library Association to be featured on the series "Storylines Southeast" on National Public Radio.

Bo Taylor serves as Archivist for the Museum of the Cherokee Indian.  He is an enrolled member of the Eastern Band of Cherokee Indian.  Mr. Taylor has a Bachelor of Science degree in Anthropology with a minor in Cherokee Studies from Western Carolina University.  He can read and write in the Cherokee language.  Mr. Taylor gives lectures on the history of the Cherokee Indian, performs traditional Cherokee dances, and dances at Native American Pow-wows.

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